Monday, October 06, 2008

When "TO BE" means "TO SHOW"

(A couple of warnings -- this is LONG. AND, I am no theologian and I've never been to seminary. Following are my thoughts. I do not claim to have all the answers. If anything, thinking through this has caused me to ask more questions.)

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Romans 12:2

A lot has been written about Christians being in the world, but not of the world. Many sermons have been preached on it. Ultimately, Christians have even fought over what it means.

So, what does it mean???

Is it how we look? Does it refer to our hairstyle/length? Tattoos? Make-up? or piercings?

Is it what we wear? Skirts or pants? Coat and tie? Christian t-shirts?

Is it what we use for entertainment? Movies? TV? Music? Food and drink?

On the one hand, it is very advantageous to have a list of what is "of" the world for us to avoid. It gives a tangible measurement of Christianity. For many, it gives a sense of safety and security of knowing what is the right thing to do. It also makes it easy to help brand new, baby Christians begin their walk with Christ.

Unfortunately, the disadvantages are more serious, and seem more abundant. Isolationism/Separatism, judgmental condemnation, unbiblical doctrines and traditions, and a lost focus all seem to be a result of clearly defining what is in the world and what is not. Is there a middle ground?

For many, isolating or separating themselves from the world indicates to the world "I am a Christian; I do not participate of the things in this world." They also cringe at cultural relevancy of any kind, and may claim that Christians do not, and should not, be culturally relevant. Obviously, because the Bible was written at time vastly different from now, it does not directly, explicitly address what we are to do in many situations. However, I think we can look at Jesus and the early Christians for some guidance.

As far as I can tell, Jesus dressed and looked like the men of his time, and participated in social events as well (weddings, dinners, etc). He did isolate Himself from those around Him, though, and I think that bears noting as well. He removed himself from society during a 40-day fast before facing Satan. He retreated to the Garden of Gethsemane just before His crucifixion.

So, while it does seem there are times to be part of society and times to be separate from, I think it is undeniable that for our faith to grow, we need to have an intensely private time with the Father as well. We are to be "contemporary" n that we live in this world -- we mingle with, interact with, and work with those around us, building relationships. However, we must still "withdraw" and seek God's face when we can put aside the distractions of the world and focus on Him.

By establishing a clearly defined "line" between the Christian and non-Christian, it becomes dangerously easy to fall into judgmental condemnation. Jesus didn't come to condemn the world, so why do we try to?

Jesus loved people -- all people. We tend to reject entire groups of people based on their sin. We rank sins as bad, badder, and baddest (sic). We establish our benchmarks and if people fall short, they are obviously not Christians, or if they have accepted Christ, they are immature in their faith, or back-slidden. To me, this is completely un-Biblical and even antithetical to what Christ taught and practiced. Jesus is our ONLY benchmark, and compared to him, we ALL fall miserably short. Thus, our very need for a Savior is established.

To establish a list of standards of what it means to be Christians forgets about the heart involved. There are no words I can put together to convince someone they are lost, or even sinning. There is nothing I can do to force true change in someone's life. That has to come within. Likewise, I cannot change a person's behavior or attitude -- that is a Jesus job, and I would be well served to remember that and let him do it.

Hypothetical scenario -- Jane comes to church for the first time EVER. She has never heard the gospel, she has never heard that Jesus loves her. She is a drug addict, a prostitute, and she gets a new tattoo every chance she can. Her hair is blue, except where it is pink, and she has on a short neon green mini skirt with spaghetti strap shirt. She does, however have an interest in "religion" or spirituality. During the message, the Holy Spirit draws her and she goes forward (or speaks with the pastor) about what salvation is.

She accepts Christ as her savior.

Now what?

Do we let her flounder and figure this Jesus thing on her on?

Do we immediately start in telling her how she should dress and act, and what to do and not to do?

Do we introduce her to Jesus and start helping her learn about HIM, and through the process let Him do the "hard" stuff.

Unfortunately, in my experience, it is usually a combination of the first two. We worry about what the church community thinks about our "standards" (and in reality, never give a passing thought as to what the unsaved think about us), thus, we have to establish quickly what is "acceptable" and what is not.

A third danger of establishing a hard and fast line is that unbiblical practices and traditions are introduced to the church body.

A respected member of the church (possibly "that" pastor that no pastor since can live up to) establishes a "do" and a "don't do" list. As time marches on, the church adopts this stance as "practice." Then, it becomes "policy." Eventually, it is accepted as doctrine and the sacred cow has reached maturity. Try to change it, and you might get your hands cut off, because that is how it has always been done. Challenge the Biblical authenticity of it, and your salvation comes into question.

Now, I am the first to admit that there is beauty in some traditions. I also recognize that there is security in rituals. But, if the traditions don't show Jesus, and the rituals don't lead to growth in a relationship with Christ, they are useless, and even worse, a detriment (or impediment) to reaching those that don't know Christ, and growing our on relationship into what it could be.

I heard a "preacher" say one time, "The message has not changed. Therefore, the delivery should not change either." NEVER before have I wanted to stand up and challenge a statement quite so badly. I mean, seriously, if we need to deliver the message like Jesus did, we wouldn't be sitting in a church building, would we? Or, if we were, it would be an educated man reading to us from a scribe.

How far back do we have to go? I hear people longing for the "good old days" which is usually sometime around the 1940s or 50s. News flash! That "practice" or method that was so good in 1945 was NEW then. It is old now. That NEW thing you think is so unbiblical, because it has never been done before, will be the "good old days" in 40 or 50 years.

Being culturally relevant isn't as important, I think, as recognizing and admitting that culture is relative. Failing to acknowledge this forces you to expect the entire world to minister and evangelize just like that little white church in the woods that you grew up in did.

Finally, by creating "the list," we forget the true focus -- Jesus Christ. We should show nothing by HIM. THIS is what will make us different.

The atheist can be moral; the homosexual can be humane and philanthropic, but only a Christian can show Christ

Of course, if you are still reading, you realize, this brings us back, full-circle, to our original question -- How can we show we are different from the world and avoid being self-righteous legalists?

When Jesus was walking on this earth, how did people know who He was? It wasn't because he wore spiritual clothing (I wonder if Jesus ever had a "God's Gym" robe? <---joke) and a Baptist preacher pouffy comb-over. By historical accounts, he probably "looked" like most other Jewish men of his time.

It wasn't his judgmental condemnation of those who were sinners. In fact, he often "fellowshipped" with sinners and openly loved those caught in sin.

It wasn't because He adhered to all of the religious traditions. In fact, some of his harshest words were to the religious leaders, and he turned traditions upside down.

He was an ageless message delivered in a totally new fashion.

In the end, when it is all boiled down, are we seeking to show Him, or are we really trying to show how good we are? Jesus' concern was for the heart. He looked beyond the external and met the needs on the inside. Unfortunately, many modern Christians use the external to determine whether or not the internal is worth saving, or even able to be saved. So often, we rush ahead of the Holy Spirit and do the job that is not ours to do. In the process, we completely ignore that we are supposed to be loving people, where they are and how they are, and meeting their needs. In doing THIS, I believe we can be different from the rest of the world.

7 comments:

Bill (cycleguy) said...

WOW Karma! This is an awesome post and you did some powerful thinking. I cannot remember all of it (the age thing you know?) but would just like to make a couple of comments.

First, you said a powerful lot. I agree with you on it. Coming from an age much older than you :) my generation would have a tendency to fall into that traditional approach. One of the scariest things you said was "the message is the same so the delivery will also." I cringe at that and like you would have wanted to stand up say, "You are nuts!" People today do not want to be yelled at or screamed down to.

Second, setting "guides" can easily become legalism. No comment really needed on this.

Third, your scenario. I say leave out #1 & #2 and go with #3. It is not our job to change anyone. We present Jesus and He does the changing. A growing child of God will get it. Until that day we must allow him/her to learn. If she asks, then point her to a mentor who has a sensitive and gentle spirit.

I could go on but like you, mine is getting too long. Great post K!

Karma Shuford said...

Thanks for reading. I tried to break it up so it would be shorter, but just couldn't. This is actually the condensed version from when I started. :/

I agree that we need to let people learn about Jesus and let Him do the changing. But, sadly, so often we don't. Maybe it is this region, but we are so worried about having higher/stricter standards than the next church (cause higher/stricter = more Godly and spiritual), we never give anyone time to change. We almost seem to feel that "You're saved, now be clean."

I have heard preachers and others tell that when a person gets up from being saved from the alter -- that's it. If you are a drug addict, you will never want to touch it again. If you are a sex addict, you will never be tempted again. If you are tempted or struggle, you obviously didn't really get saved and you are at fault.

So sad.

Bill (cycleguy) said...

The sad part K is that "now you are clean" means "as long as you do things our way you are clean." But the moment they either begin to question or doubt what they are being taught then they are straying. And..I believe God can take away the desire to do those things but someone should not be given that false hope. Then when that temptation hits them again they begin to wonder about their "spirituality."

Karma Shuford said...

Exactly and exactly.

When my brother got saved, he was a dope addict and an alcoholic. He says that he never had a desire for drugs again, but to this day feels that if he takes the first drink, he will go back.

He is a STRONG Christian, and was saved 25 years ago.

It is God's grace. I guess what I see as sad, is that we afford grace those that "deserve" it in our eyes, and never let the others have the first chance at it.

How small we try to make God.

jim martin said...

Good post Karma. I sure wish that the judgmental types could read this and not think "Why would I want a drug addict prostitute going to my church?"

I pray for our churches. I even think the new contemporary come as you are churches can be as judgmental as the old fashioned traditional churches.

When a church really reaches out to the unchurched, you never know who's gonna walk in the doors - that's when things get real messy and that's when you see who the people are in your church.

Very good post though - thought provoking. Thanks for taking the time to write it.

Cameyg said...

Karma,

THAT was fantastic! No theologian here either.. although I have been to seminary. Having said that..

You rock lady! And you were just given thanks for.

Karma Shuford said...

Thank ya'll for reading. Like I said, it is something I've thought about for a long time, and will continue to seek.

I've been reading about Jesus' ministry in the book of Matthew, and I honestly think that if He were here today, most churches would not accept Him. :(